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- <text id=93TT2298>
- <title>
- Dec. 27, 1993: The Arts & Media:Books
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1993
- Dec. 27, 1993 The New Age of Angels
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- THE ARTS & MEDIA, Page 81
- Books
- To Catch A Thief
- </hdr>
- <body>
- <p>Thievery, homosexuality and treachery--in a new biography
- the unruly life of Jean Genet gets a sober, subtle accounting
- </p>
- <p>By Richard Lacayo
- </p>
- <p> Jean Genet could be hard on his public. "I don't have readers,"
- he once lamented, "but thousands of voyeurs." He might have
- added that it was he who raised the blinds and staged the spectacle--a rabbity-looking thief rhapsodizing about transvestites
- and jailyard toughs. Not even the revered felons of French literary
- tradition, the poetes maudits from Villon to Rimbaud, had been
- so devoted to the triumvirate of personal virtues--thievery,
- homosexuality and betrayal--in Genet's great novels. First
- the French, then the world, couldn't tear their eyes away.
- </p>
- <p> Edmund White's Genet: A Biography (Knopf; 728 pages; $35) faces
- the problem of any book that would take the measure of a writer
- who so resoundingly fictionalized his own life. How can mere
- truth compete? White comes to his subject with the advantages
- of a gay novelist (A Boy's Own Story, The Beautiful Room Is
- Empty) and the author of thoughtful reportage about gay life
- (States of Desire)--both roles in which he would have confronted
- Genet's compelling and problematic example long before he came
- to him as a biographer. Suitably equipped, White connects the
- facts of Genet's life with some scrupulous literary and psychological
- conjecture.
- </p>
- <p> The man who wrote Miracle of the Rose and The Thief's Journal
- was no sunny gay poet like Walt Whitman. When he celebrated
- himself, it was a tangle of paradoxes he pointed to. His chief
- delight was his own abjection. His notion of Utopia was a cellblock
- of masters and servants, preferably locked in a bear hug. He
- left little record of how his novels, written mostly in prison,
- developed. Though White doesn't penetrate all Genet's mysteries--such as how a foster child who spent much of his adolescence
- in a reformatory became one of the supreme stylists in French
- literature--he lays out clearly how Genet's gifts served each
- of the circles that took him up.
- </p>
- <p> To the writer and filmmaker Jean Cocteau, who ushered Genet's
- novels into print in 1946 in under-the-counter editions, Genet
- was a singing erection, a poet who cultivated his homosexuality
- in ways the fastidious Cocteau never permitted himself. Genet's
- work "disgusts me, repels me, astonishes me," Cocteau wrote.
- "It poses a thousand problems."
- </p>
- <p> After the war, Genet was taken up by Jean-Paul Sartre and his
- Left Bank circle. In Saint Genet, an immense one-volume act
- of homage, Sartre made Genet an existentialist, the utterly
- free man, even to the point of insisting that his homosexuality
- was chosen, which Genet found ridiculous. But Sartre certified
- Genet to a larger readership in postwar France, which was ready,
- after the upheavals of war and the German Occupation, to inspect,
- ever so gingerly, the notions of a self-proclaimed outlaw. In
- a nation still divided between onetime resistance fighters and
- onetime collaborators, each of them criminals in the other's
- eyes, the outsider could be anyone.
- </p>
- <p> White recognizes that thievery really was at the center of Genet's
- inverted ethic. It was a means of petty rebellion even after
- literary success brought him enough money for monogrammed shirts--which required him to match his aliases to the JG stitched
- on them. "Society hostesses shivered with anticipation," White
- tells us, "hoping he'd nick something when he came to call."
- Repeatedly nabbed, Genet spent more than four years in French
- jails.
- </p>
- <p> In confinement his gifts were set free. Life on the outside
- unsettled him. He lived in hotels, traveling constantly and
- falling for good-looking straight guys or hustlers who knew
- an open wallet when they saw one. In the mid-1950s, after a
- long depression, Genet the confessional novelist re-emerged
- as a playwright consumed by public issues. In The Balcony and
- The Blacks he reworked his old obsession with power relations
- into taunting parables about race, social caste and colonialism.
- The Paris premiere of The Screens, with its veiled attack on
- the French suppression of Algeria, set off a week of violent
- protests. Genet was delighted.
- </p>
- <p> Then he tumbled into another trench of depression and Nembutal.
- Ordinary politics couldn't reconcile Genet's leftist attachment
- to the dispossessed and his infatuation with a world of muscular
- order. The civic-minded gay activism he saw emerging in his
- later years was too middle class for him, one more sign that
- vice wasn't what it used to be. Implacable tough guys were more
- to his taste, the Black Panthers and the terrorist Baader Meinhof
- Group or the Palestinians, a whole nation of the dispossessed.
- By instinct he submitted moral problems to an aesthetic judgment.
- He opposed attempts to humanize French reformatories on the
- ground that cruel institutions produce great poets.
- </p>
- <p> Then again, that did hold true in his case. By the time he died
- in 1986--of cancer, at the age of 75--Genet was revered
- as one of the greatest 20th century French writers. But White's
- book reminds us that Cocteau was right when he said Genet was
- a bad thief. Nothing he stole could compare in value with what
- he left behind.
- </p>
-
- </body>
- </article>
- </text>
-
-